Michelle Nyaga

Michelle is a graduate student from Nairobi, Kenya pursuing a Master of International Affairs degree in Economic and Political Development. From a young age, she has been interested in development and the reduction of poverty which is far too often seen in Africa. She studied International Business Administration at the United States International University – Africa and graduated with Magna Cum Laude Honors. Prior to moving to New York, Michelle worked with the Nairobi County Government which is responsible for providing public services to its residents. She has also worked at the U.S. Embassy in Nairobi, and RTI International, whose work scope enhances international development in different ways. After SIPA, Michelle hopes to bring her experience to find innovative, region-specific solutions that address the challenges that face Africa. After returning from her fellowship, Michelle discussed her fellowship with AP and the impact it had on her. "I was fortunate enough to have spent this summer immersed in development work alongside a community-based organization of bright and enthusiastic development practitioners who not only offered their support but also share similar goals and aspirations as myself. I have built lifelong connections, bonds and memories with not only members of the Advocacy Project and other Peace Fellows, but the incredible people I met in Nepal and the staff at Backward Society Education (BASE). I am forever grateful to AP for this experience!"



Daughters of the Tharu

11 Jul

 

Women of the Tharu Community – Besahi Village

In a time when there is an active global movement for securing girls’ rights, the daughters of the Tharu seem to be unfortunately forgotten. The Tharu, a small community in western Nepal that accounts for approximately 13% of the Nepali population, are the indigenous people of the Tarai. Despite being the original inhabitants of Nepal’s lowlands, they have been the victims of exploitation at the hands of settlers who migrated to their homeland from the hills. In the first half of the 20th century, the Tarai was covered in dense forest and ridden in malaria meaning that other people could not live there. Only the Tharu, who possessed natural immunity to malaria enabling them to survive in such a harsh environment.  Following the eradication of malaria in the 1950’s and 1960’s, the fertile land of the Tarai could no longer be hidden to the eyes of the people living in the hills and mountains. Gradually, they begun to migrate to the Tarai to cultivate the fertile lands.

Being naive and illiterate, the Tharu were easily tricked into signing contracts which gave away their ancestral lands for minimal compensation. With no land left to support them, the Tharu found themselves in debt to their new landlords requiring them to work for their landlords until their debt was fully paid off. But the debt could never be paid off and the Tharu became slaves known as Kamaiya bonded laborers. As a marginalized community, most of their daughters were sent to work as domestic servants in the homes of the landowners. But why does child labor continue to be a persistent issue in Nepal despite national statistics showing a continuous decline?

A Tharu Community Elder

Before I dive into the numbers, let’s define what child labor is. Child labor, as defined by the International Labor Organization (ILO), refers to any work that deprives children off their childhood and their right to education, health, safety and moral development based on the ILO standards on child labour are defined by the ILO Minimum Age Convention, 1973 (No. 138) and the Worst Form of Child Labour Convention, 1999, (No. 182). Though child labor is declining at the rate of 100,000 every year, Nepal still accounts for 1.6 million children between (5-17 years) in child labor. Of these 621,000 are estimated to be engaged in hazardous work. Estimates suggest that 60 per cent of children in hazardous workplace are girls (373,000).

Of the different forms of child labor in Nepal, the employment of Tharu girls as domestic servants (Kamlaharis / Kamlaris) has received the most publicity. The Kamlaris have been subjected to serious human rights violations by their so-called masters or landlords. Many of these young girls were compelled to work for their landlords instead of attending school and some of them were subjected to sexual harassment and abuse. These conditions of slavery have continued through several generations because the Kamaiya families were never able to earn enough to pay off their original debt. The necessity to borrow more money from their landlords for clothes, medicine and other essentials only added to their spiraling debt leaving them with no end in sight to their lives of misery and oppression.

Backward Society Education (BASE) begun a non-violent people’s movement across Nepal for the total liberation of Kamaiyas. Peaceful protests were organized and legal petitions to the central government were sent. Over 200,000 ordinary Nepalese people participated in one of Nepal’s greatest periods of non-violent political struggle. As a result of this movement, the government declared the complete abolition of the Kamaiya system in July 2000. This was the apex of the Kamaiya movement. However, the joy and happiness experienced did not last long. The now freed Kamaiyas who had been living for generations on their landlords’ properties were suddenly thrown out on the streets. They had no place to live or food to eat. Over approximately 200,000 Kamaiyas who were freed that day, many of the families have still not received the land that was promised to them by the government. Thousands of their children have been forced to return to conditions of bonded labor to pay off newly incurred debts. Their lives are still rung by poverty and suffering. Many of them rely on daily wage labor to enable them to live a hand to mouth existence and are still waiting for the government to fulfill its promise before rehabilitation.

Sushma Chaudhary ~ 30

The needs today of the freed Kamaiyas are education, employment, healthcare and full political participation in a democratic Nepal. BASE continues to strive through peaceful means to advocate for these needs as well as providing its own grassroots services to the Tharu. Continuous support and commitment is still needed by the government to finally resolve the trials of the Kamaiya bonded laborers. BASE will never give up its peaceful struggle for justice neither will the daughters of Tharu give up their quest of being autonomous.

Posted By Michelle Nyaga

Posted Jul 11th, 2018

7 Comments

  • Ali

    July 11, 2018

     

    Michelle, thank you for allowing me to better understand the issues that BASE is dealing with in Nepal. I am excited to learn more about Kamaiyas as your fellowship continues.

  • Samantha

    July 11, 2018

     

    Michelle, I’m learning so much already through your blogs! It seems that BASE does incredible advocacy and I’m excited to learn about their role in the community. Have you gotten a chance to profile anyone just yet? I hope to read more about the Kamaiya bonded laborers and the advocacy surrounding it. Thanks Michelle.

  • Princia Vas

    July 11, 2018

     

    Hi Michelle! You’re off to a great start. Thank you for sharing information about the work you will be doing in Nepal. I look forward to reading more of your posts! Lovely pictures too 🙂

  • Corinne Cummings

    July 11, 2018

     

    Hi Michelle, I appreciate you getting your blog up–you did an excellent job and started your blogging journey strong. This blog came in perfect timing too; I am thrilled we had the chance to add you to AP’s blog digest. You have a lot of work cut out for you in Nepal, the organization BASE that you are working with sounds great, I look forward to assisting you with research and learning more from you as you venture out into the field. My questions for you–How old were the girls/young women when they were sold into bonded labor? Also, how long were they subjected to this bonded labor before being freed? I am wondering the amount of life opportunity, such as schooling these girls/young women have missed out on due to being forced into the Kamaiya system, and consequently how it affects their overall quality of life. I think there is a lot of promising research that could come from your visit. I am excited about the prospect of supporting these women and providing more sustainable opportunities to them. Good luck and take care, Michelle.
    Best wishes, Corinne

  • Peter Okwiri

    July 12, 2018

     

    Good work Michelle, keep up the good work

  • iain

    July 13, 2018

     

    This is a really good description of the challenges facing the Tharu minority, particularly women and girls. You write well and your photos are terrific! Look forward to more blogs!

  • Kui Muhika

    July 18, 2018

     

    This is a great article and with great content. Hooked on here to read more on what BASE is doing in this space and more of your blogs.

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